Воображаемый враг: Иноверцы в средневековой иконографии - Михаил Майзульс

Herr 1883 – Herr W. Die Rätsel der Königin von Saba // Zeitschrift für deutsches Altertum und deutsche Literatur, 1883, Bd. 27. P. 1–33.

Hildburgh 1955 – Hildburgh W. L. Images of the Human Hand as Amulets in Spain // Journal of the Warburg and Courtauld Institutes, 1955, Vol. 18, № 1 / 2. P. 67–89.

Hillaby, Hillaby 2013 – Hillaby J., Hillaby C. The Palgrave Dictionary of Medieval Anglo-Jewish History. New York: Palgrave Macmillan, 2013.

Hippeau 1852 – Hippeau M. C. (dir.). Le bestiaire divin de Guillaume, clerc de Normandie, trouvère du XIIIe siècle, publié d'après les manuscrits de la Bibliothèque nationale, avec une introduction sur les bestiaires, volucraires et lapidaires du Moyen Âge, considérés dans leurs rapports avec la symbolique chrétienne. Caen: Hardel, 1852.

Horníčková 2016 – Horníčková K. Images and Visual Culture in Bohemian Utraquism // Horníčková K., Šroněk M. (eds.). From Hus to Luther: Visual Culture in the Bohemian Reformation (1380–1620). Turnhout: Brepols, 2016. P.71–100.

Horodowich 2003 – Horodowich E. Civic Identity and the Control of Blasphemy in Sixteenth-Century Venice // Past & Present, 2003, № 181. P. 3–33.

Horowitz 2006 – Horowitz E. Reckless Rites. Purim and Legacy of Jewish Violence. Princeton: Oxford University Press, 2006.

Hourihane 2009 – Hourihane C. Pontius Pilate, Anti-Semitism, and the Passion in Medieval Art. Princeton: Princeton University Press, 2009.

Hughes 1986 – Hughes D. O. Distinguishing Signs: Ear-Rings, Jews and Franciscan Rhetoric in the Italian Renaissance City // Past & Present, 1986, № 112. P. 3–59.

Hunt 1996 – Hunt A. Governance of the Consuming Passions. A History of Sumptuary Law. London: Macmillan Press, 1996.

I fioretti di S. Francesco 1909 – I fioretti di S. Francesco con introduzione e commento per cura di Arnaldo della Torre. Torino; Milano; Roma. G. B. Paravia, 1909.

Iancu-Agou 1979 – Iancu-Agou D. Le diable et le juif: réprésentation médiévales iconographiques et écrites // Sénéfiance, 1979, Vol. 6. P. 261–276.

Ilina 2014 – Ilina A.-E. Le role de l'analogie dans la représentation des armoiries païennes // Girbea C., Hablot L., Radulescu R. (dir.). Marqueurs d'identité dans la littérature médiévale: mettre en signe l'individu et la famille (XIIe–XVe siècles). Actes du colloque tenu à Poitiers les 17 et 18 novembre 2011. Turnhout: Brepols, 2014. P. 135–141.

Ilsink 2016 – Ilsink M. et al. Hieronymus Bosch. Painter and Draughtsman. Catalogue raisonné. T. 1–2. New Haven: Yale University Press, 2016.

Ilsink, Koldeweij, Spronk 2018 – Ilsink M., Koldeweij J., Spronk R. From Bosch's Stable. Hieronymus Bosch and the Adoration of the Magi. s-Hertogenbosch: Wbooks, 2018.

Jacob 1994 – Jacob R. Images de la justice. Essai sur l'iconographie judiciaire du Moyen Âge à l'âge classique. Paris: Léopard d'Or, 1994.

Jacob 2000 – Jacob R. Bannissement et rite de la langue tirée au Moyen Âge. Du lien des lois et de sa rupture // Annales. Histoire, Sciences sociales, 2000, № 5. P. 1039–1079.

Jacques de Vitry 1597 – Jacobi de Vitriaco primum Acconensis, deinde Tusculani episcopi… libri duo. Quorum prior Orientalis, sive Hierosolymitanae: alter, Occidentalis historiae nomine inscribitur. Douai, 1597.

Jaritz 2000 – Jaritz G. Social Grouping and the Languages of Dress in the Late Middle Ages // The Medieval History Journal, 2000, Vol. 3, № 2. P. 235–259.

Jaritz 2009 – Jaritz G. The Visual Image of the 'Other' in Late Medieval Urban Space: Patterns and Constructions // Segregation – Integration – Assimilation: Religious and Ethnic Groups in the Medieval Towns of Central and Eastern Europe. Farnham: Ashgate, 2009. P. 235–249.

Jaritz 2016 – Jaritz G. Jewish Sumptuary Laws – Christian Sumptuary Laws // Shoham-Steiner E. (ed.). Intricate Interfaith Networks: Quotidian Jewish-Christian Contacts in the Middle Ages. Turnhout: Brepols, 2016. P. 251–265.

Johns 1982 – Johns C. Sex or Symbol? Erotic Images of Greece and Rome. New York: Routledge, 1982.

Johnson 1998 – Johnson W. The Myth of Jewish Male Menses // Journal of Medieval History, 1998, Vol. 24. P. 273–295.

Johnson 2012 – Johnson H. R. Blood Libel: The Ritual Murder Accusation at the Limit of Jewish History. Ann Arbor: University of Michigan Press, 2012.

Jolly 2000 – Jolly G. Les cagots des Pyrénées: une ségrégation attestée, une mobilité mal connue // Le Monde alpin et rhodanien. Revue régionale d'ethnologie, 2000, № 1–3. P. 197–222.

Jolly 2002 – Jolly P. H. Marked Difference: Earrings and «The Other» in Fifteenth-Century Flemish Art // Koslin D. K., Snyder J. E. (eds.). Encountering Medieval Textiles and Dress. Objects, Texts, Images. New York: Palgrave Macmillan, 2002. P. 195–207.

Jones 1942 – Jones M. The Conventional Saracen of the Songs of Geste // Speculum, 1942, Vol. 17, № 2. P. 201–225.

Jones 1990 – Jones M. Folklore Motifs in Late Medieval Art II: Sexist Satire and Popular Punishments // Folklore, 1990, Vol. 101, № 1. P. 69–87.

Jordan 1979 – Jordan W. C. Stephaton: The Origin of the Name // Classical Folia, 1979, Vol. 33. P. 83–86.

Jordan 1987 – Jordan W. C. The Last Tormentor of Christ: An Image of the Jew in Ancient and Medieval Exegesis, Art, and Drama // The Jewish Quarterly Review, 1987, Vol. 78, № 1–2. P. 21–47.

Jorio 1832 – Jorio A., de. La mimica degli antichi investigata nel gestire napoletano. Napoli, 1832.

Jorio 2000 – Jorio A., de. Gesture in Naples and Gesture in Classical Antiquity. Bloomington; Indianapolis: Indiana University Press, 2000.

Joubert 1579 – Joubert L. Traité du ris: contenant son essance, ses causes, et mervelheus effais. Paris: N. Chesneau, 1579.

Jung 2006 – Jung J. E. Dynamic Bodies and the Beholder's Share: The Wise and Foolish Virgins of Magdeburg Cathedral // Marek K. et al. (eds.). Bild und Körper im Mittelalter. Munich: Wilhelm Fink, 2006. P. 135–160.

Kaenel 2000 – Kaenel Ph. L'apprentissage de la déformation: les procédés de la caricature à la Renaissance // Sociétés & Représentations, 2000, Vol. 2, № 10. P. 79–102.

Kalmar 2005 – Kalmar I. D. Jesus Did Not Wear a Turban // Kalmar I. D., Penslar D. J. (eds.). Orientalism and the Jews. Waltham; Hanover; London: Brandeis University Press; University Press of New England, 2005. P. 3–31.