Просвещение продолжается. В защиту разума, науки, гуманизма и прогресса - Стивен Пинкер

Blair, J. P., & Schweit, K. W. 2014. A study of active shooter incidents, 2000–2013. Washington: Federal Bureau of Investigation.

Blees, T. 2008. Prescription for the planet: The painless remedy for our energy and environmental crises. North Charleston, SC: Booksurge.

Blight, J. G., Nye, J. S., & Welch, D. A. 1987. The Cuban Missile Crisis revisited. Foreign Affairs, 66, 170–88.

Blinkhorn, S. 1982. Review of S. J. Gould’s “The mismeasure of man.” Nature, 296, 506.

Block, N. 1986. Advertisement for a semantics for psychology. In P. A. French, T. E. Uehling, & H. K. Wettstein, eds., Midwest studies in philosophy: Studies in the philosophy of mind (vol. 10). Minneapolis: University of Minnesota Press.

Block, N. 1995. On a confusion about a function of consciousness. Behavioral and Brain Sciences, 18, 227–87.

Bloom, P. 2012. Religion, morality, evolution. Annual Review of Psychology, 63, 179–99.

Bloomberg, M., & Pope, C. 2017. Climate of hope: How cities, businesses, and citizens can save the planet. New York: St. Martin’s Press.

Bluth, C. 2011. The myth of nuclear proliferation. School of Politics and International Studies, University of Leeds.

Bohle, R. H. 1986. Negativism as news selection predictor. Journalism Quarterly, 63, 789–96.

Bond, M. 2009. Risk school. Nature, 461.

Bostrom, A., Morgan, M. G., Fischhoff, B., & Read, D. 1994. What do people know about global climate change? 1. Mental models. Risk Analysis, 14, 959–71.

Bostrom, N. 2016. Superintelligence: Paths, dangers, strategies. New York: Oxford University Press. Botello, M. A. 2016. Mexico, tasa de homicidios por 100 mil habitantes desde 1931 a 2015. Mexico-Maxico. http://www.mexicomaxico.org/Voto/Homicidios100M.htm.

Bourget, D., & Chalmers, D. J. 2014. What do philosophers believe? Philosophical Studies, 170, 465–500. Bourguignon, F., & Morrison, C. 2002. Inequality among world citizens, 1820–1992. American Economic Review, 92, 727–44.

Bowering, G. 2015. Islamic political thought: An introduction. Princeton, NJ: Princeton University Press. Boyd, B., Carroll, J., & Gottschall, J., eds. 2010. Evolution, literature, and film: A reader. New York: Columbia University Press.

Boyd, R. 1988. How to be a moral realist. In G. Sayre cCord, ed., Essays on moral realism. Ithaca, NY: Cornell University Press.

Boyer, Pascal. 2001. Religion explained: The evolutionary origins of religious thought. New York: Basic Books.

Boyer, Paul. 1985/2005. By the bomb’s early light: American thought and culture at the dawn of the Atomic Age. Chapel Hill: University of North Carolina Press.

Boyer, Paul. 1986. A historical view of scare tactics. Bulletin of the Atomic Scientists, 17–19.

Braithwaite, J. 2008. Near death experiences: The dying brain. Skeptic, 21 (2). http://www.critical-thinking.org.uk/paranormal/near-death-experiences/the-dying-brain.php.

Braman, D., Kahan, D. M., Slovic, P., Gastil, J., & Cohen, G. L. 2007. The Second National Risk and Culture Study: Making sense of – and making progress in – the American culture war of fact. GW Law Faculty Publications and Other Works, 211. http://scholarship.law.gwu.edu/facultypublications/211.

Branch, T. 1988. Parting the waters: America in the King years, 1954–63. New York: Simon & Schuster.

Brand, S. 2009. Whole Earth discipline: Why dense cities, nuclear power, transgenic crops, restored wildlands, and geoengineering are necessary. New York: Penguin.

Brandwen, G. 2016. Terrorism is not effective. Gwern.net. https://www.gwern.net/Terrorism-is-not-Effective.

Braudel, F. 2002. Civilization and capitalism, 15th–18th century (vol. 1: The structures of everyday life). London: Phoenix Press.

Bregman, A. S. 1990. Auditory scene analysis: The perceptual organization of sound. Cambridge, MA: MIT Press.

Bregman, R. 2017. Utopia for realists: The case for a universal basic income, open borders, and a 15-hour workweek. Boston: Little, Brown.

Brennan, J. 2016. Against democracy. National Interest, Sept. 7.

Brickman, P., & Campbell, D. T. 1971. Hedonic relativism and planning the good society. In M. H. Appley, ed., Adaptation evel theory: A symposium. New York: Academic Press.

Briggs, J. C. 2015. Re: Accelerated modern human nduced species losses: Entering the sixth mass extinction. Science. http://advances.sciencemag.org/content/1/5/e1400253.e-letters.

Briggs, J. C. 2016. Global biodiversity loss: Exaggerated versus realistic estimates. Environmental Skeptics and Critics, 5, 20–27.

Brink, D. O. 1989. Moral realism and the foundations of ethics. New York: Cambridge University Press. British Petroleum. 2016. BP Statistical Review of World Energy 2016, June.

Brockman, J. 1991. The third culture. Edge. https://www.edge.org/conversation/john brockman-the-third-culture.

Brockman, J., ed. 2003. The new humanists: Science at the edge. New York: Sterling.

Brockman, J., ed. 2015. What to think about machines that think? Today’s leading thinkers on the age of ma-chine intelligence. New York: HarperPerennial.

Brooks, R. 2015. Mistaking performance for competence misleads estimates of AI’s 21st century promise and danger. Edge. https://www.edge.org/response-detail/26057.

Brooks, R. 2016. Artificial intelligence. Edge. https://www.edge.org/response-detail/26678.

Brown, A., & Lewis, J. 2013. Reframing the nuclear de lerting debate: Towards maximizing presidential decision time. Nuclear Threat Initiative. http://nti.org/3521A.

Brown, D. E. 1991. Human universals. New York: McGraw-Hill.

Brown, D. E. 2000. Human universals and their implications. In N. Roughley, ed., Being humans: Anthropological universality and particularity in transdisciplinary perspectives. New York: Walter de Gruyter.

Brunnschweiler, C. N., & Lujala, P. 2015. Economic backwardness and social tension. University of East Anglia. https://ideas.repec.org/p/uea/aepppr/201272.html.

Bryce, R. 2014. Smaller faster lighter denser cheaper: How innovation keeps proving the catastrophists wrong. New York: Perseus.