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В тени меча. Возникновение ислама и борьба за Арабскую империю - Том Холланд

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Six Early Arab Poets: New Edition and Concordance, ed. Albert Arazi and Salman Masalha (Jerusalem, 1999).

Socrates Scholasticus: http://www.newadvent.org/fathers/2601.htm Sozomen: Ecclesiastical History, trans. Edward Walford (London, 1846).

Stephen of Herakleopolis: A Panegyric on Apollo Archimandrite of the Monastery of Isaac by Stephen Bishop of Heracleopolis Magna, ed. К. H. Kuhn (Louvain, 1978).

Strabo: The Geography of Strabo, ed. H. L. Jones (8 vols) (Cambridge, Mass., 1917–1932).

Synodicon Orientale: ed. and trans. J.-B. Chabot (3 vols) (Paris, 1902).

Tabari: The Marwanid Restoration: The Caliphate of Abd al-Malik (vol. 22), trans. Everrett K. Rowson (Albany, 1989).

Idem. The Battle of al-Qadisiyyah and the Conquest of Syria and Palestine (vol. 12), trans. Yohanan Friedmann (Albany, 1992).

Idem. The Sasanids, the Byzantines, the Lakhmids, and Yemen (vol. 5 of The History of Tabari), trans. С. E. Bosworth (Albany, 1999).

The Talmud: The Soncino Talmud, ed. I. Epstein (18 vols) (London, 1935–1948) Teachings of Jacob: 'Doctrina lacobi Nuper Baptizati', ed. N. Bonwetsch (Berlin, 1910).

Tertullian: http://www.tertullian.org/.

Tha’alibi: Ghurar Akhbar Muluk al-Fars, trans. H. Zotenberg (Paris, 2000) Theodoret: Ecclesiastical History (London, 1844).

Idem. The Cure of Greek Maladies (Therapeutique des Maladies Hellemques), ed. P Canivet (Paris, 1958).

Idem. The Ecclesiastical History, Dialogues, and Letters of Theodoret, trans. B. Jackson (Grand Rapids, 1979).

Idem. Life of Saint Simeon Stylites, in The Lives of Saint Simeon Styhtes, trans. Robert Doran (Kalamazoo, 1992).

Idem. Compendium of Heretical Fables, in PG 83. P. 335–555.

Theodosian Code: http://ancientrome.ru/ius/library/codex/theod/ tituli.htm Theophanes: The Chronicle ofTheophanes, trans. Harry Turtledove (Philadelphia, 1982).

Theophylact Simocatta: The History of Theophylact Simocatta, trans. Michael Whitby and Mary Whitby (Oxford, 1986).

Three Byzantine Saints, trans. Elizabeth Dawes and Norman H. Baynes (Crestwood, 1977).

Virgil: The Aeneid, trans. C. Day Lewis (Oxford, 1952).

Wisdom of the Desert Fathers: trans. Benedicta Ward (Oxford, 1979).

Yasna: http://www.avesta.org/yasna/yasna.htm.

Zonaras: The History of Zonaras: From Alexander Severus to the Death of Theodosius the Great, trans. Thomas M. Banchich and Eugene N. Lane (Abingdon, 2009).

Zosimus: New History, trans. Ronald T. Ridley (Sydney, 1982).

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Abu Zayd, Nasr: Reformation of Islamic Thought: A Critical Historical Analysis (Amsterdam, 2006).

Adams, Charles: ’Reflections on the Work of John Wansbrough’, in Berg 1997 Adams, Robert McCormick: Heartland of Cities: Surveys of Ancient Settlement and Land Use on the Central Floodplain of the Euphrates (Chicago, 1981) Afsaruddin, Asma: The First Muslims: History and Memory (Oxford, 2008) Alexander, L. A: The Living Voice: Scepticism towards the Written Word in Early Christian and in Graeco-Roman Texts’, in The Bible in Three Dimensions, ed. D. J. A. Clines, S. E. Fowl and S. E. Porter (Sheffield, 1990).

Alexander, Paul J.: The Byzantine Apocalyptic Tradition (Berkeley and Los Angeles, 1985).

Alexander, Philip S.: ’Jewish Believers in Early Rabbinic Literature (2nd to 5th Centuries)’, in Skarsaune and Hvalvik.

Amory, Patrick: People and Identity in Ostrogothic Italy, 489–554 (Cambridge, 2003).

Anderson, Andrew Runni: ‘Alexander’s Horns’ (Transactions and Proceedings of the American Philological Association 58, 1927).

Ando, Clifford: The Palladium and the Pentateuch: Towards a Sacred Topography of the Later Roman Empire’ (Phoenix 55, 2001).

Andrae, Tor: Les Origines de l’lslam et le Christianisme, trans. Jules Roche (Paris, 1955).

Idem. In the Garden of Myrtles: Studies in Early Islamic Mysticism, trans. Birgitta Sharpe (Albany, 1987).

Angold, Michael: ‘Procopius’ Portrait of Theodora’, in Studies in Honour of Robert Browning, ed. C. N. Constantinides, N. M. Pa-nagiotakes, E. Jeffreys and A. D. Angelou (Venice, 1996).

Armstrong, Karen: Muhammed: A Western Attempt to Understand Islam (London, 1992).

Asian, Reza: No God but God: The Origins, Evolution and Future of Islam (London, 2005).

Athamina, Khalil: The Pre-Islamic Roots of the Early Muslim Caliphate: The Emergence of Abu Bakr’ (Der Islam 76, 1999).

Athanassiadi, Polymnia: ‘Persecution and Response in Late Paganism’ (Journal of Hellenic Studies 113, 1993).

Idem. Damascus: The Philosophical History (Athens, 1999).

Avi-Yonah, M.: The Jews of Palestine: A Political History from the Bar Kokhba War to the Arab Conquest (Oxford, 1976).

Ayoub, M.: The Qu’ran and its Interpreters, vol. 1 (Albany, 1984).

al-Azami, Mohammad Mustafa: On Schacht’s Origtns of Muhammadan Jurisprudence (Riyadh, 1985).

Idem. The History of the Qur’anic Text, from Revelation to Compilation: A Comparative Study with the Old and New Testaments (Leicester, 2003) Bagnall, Roger S. (ed.): Egypt in the Byzantine World, 300–700 (Cambridge, 2007) Bamberger, Bernard J.: Proselyt-ism in the Talmudic Period (New York, 1968) Bashear, Sulayman: ‘Qur’an 2.114 and Jerusalem’ (Bulletin of the School of Oriental and African Studies 52, 1989).

Idem. The Title “Faruq” and its Association with Umar Г (Studia Islamica 72, 1990).

Idem. Apocalyptic and Other Materials on Early Muslim-Byzantine Wars: A Review of Arabic Sources’ (Journal of the Royal Asiatic Society 1, 1991a).

Idem. Qibla Musharriqa and Early Muslim Prayer in Churches’ (Muslim World 81, 1991b).

Idem. Studies in Early Islamic Tradition (Jerusalem, 2004).

Bassett, Sarah: The Urban Image of Late Antique Constantinople (Cambridge, 2004.

Bauer, Walter: Orthodoxy and Heresy in Earliest Christianity, ed. Robert A. Kraft and Gerhard Krodel (Philadelphia, 1971).

Bausani, Alessandro: Religion in Iran: From Zoroaster to Baha’ullah, trans. J. M. Marchesi (New York, 2000).

Beard, Mary, North, John A. and Price, S. R. F: Religions of Rome (Cambridge, 1998).

Becker, Adam H.: ’Beyond the Spatial and Temporal Limes: Questioning the «Parting of the Ways» outside the Roman Empire’, in Becker and Reed.

Becker, Adam H. and Reed, Annette Yoshiko: The Ways that Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages (Tubingen, 2003) Berg, Herbert (ed.): Islamic Origins Reconsidered: John Wansbrough and the Study of Early Islam (special issue of Method and Theory in the Study of Religion 9 (1), 1997).

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